As a means to offer our parishioners additional education on the tenets of the Catholic faith, we will be adding one page of the COMPENDIUM of the Catechism of the Catholic Church.
The Compendium, which I now present to the Universal Church, is a faithful and sure synthesis of the Catechism of the Catholic Church. It contains, in concise form, all the essential and fundamental elements of the Church’s faith, thus constituting, as my Predecessor had wished, a kind of vademecum which allows believers and non-believers alike to behold the entire panorama of the Catholic faith.
Read the entire COMPENDIUM here.
After the final cosmic upheaval of this passing world the glorious coming of Christ will take place. Then will come the definitive triumph of God in the parousia and the Last Judgment. Thus the Kingdom of God will be realized.READ MORE
The Resurrection of Christ is a transcendent work of God. The three Persons act together according to what is proper to them: the Father manifests his power; the Son “takes again” the life which he freely offered (John 10:17), reuniting his soul and his body which the Spirit brings to life and glorifies.READ MORE
This “hell” was different from the hell of the damned. It was the state of all those, righteous and evil, who died before Christ. With his soul united to his divine Person Jesus went down to the just in hell who were awaiting their Redeemer so they could enter at last into the vision of God. When he had conquered by his death both death and the devil “who has the power of death” (Hebrews 2:14), he freed the just who looked forward to the Redeemer and opened for them the gates of heaven.READ MORE
At the Last Supper with his apostles on the eve of his passion Jesus anticipated, that is, both symbolized his free self-offering and made it really present: “This is my Body which is given for you” (Luke 22:19), “This is my Blood which is poured out ...” (Matthew 26:28) Thus he both instituted the Eucharist as the “memorial” (1 Corinthians 11:25) of his sacrifice and instituted his apostles as priests of the new covenant.READ MORE
Jesus did not abolish the Law given by God to Moses on Mount Sinai but he fulfilled it by giving it its definitive interpretation. He himself was the divine Legislator who fully carried out this Law. Furthermore, as the faithful Servant, he offered by means of his expiatory death the only sacrifice capable of making atonement for all the “transgressions committed by men under the first Covenant” (Hebrews 9:15).READ MORE
To inaugurate his public life and to anticipate the “Baptism” of his death, he who was without sin accepted to be numbered among sinners. He was “the Lamb of God who takes away the sin of the world” (John 1:29). The Father proclaimed him to be “his beloved Son” (Matthew 3:17) and the Spirit descended upon him. The baptism of Jesus is a prefiguring of our baptism.READ MORE
Above all the Transfiguration shows forth the Trinity: “the Father in the voice, the Son in the man Jesus, the Spirit in the shining cloud” (Saint Thomas Aquinas). Speaking with Moses and Elijah about his “departure” (Luke 9:31), Jesus reveals that his glory comes by way of the cross and he anticipates his resurrection and his glorious coming “which will change our lowly body to be like his glorious body” (Philippians 3:21).READ MORE
Mary had only one Son, Jesus, but in him her spiritual motherhood extends to all whom he came to save. Obediently standing at the side of the new Adam, Jesus Christ, the Virgin is the new Eve , the true mother of all the living, who with a mother's love cooperates in their birth and their formation in the order of grace. Virgin and Mother, Mary is the figure of the Church, its most perfect realization.READ MORE