At the Last Supper with his apostles on the eve of his passion Jesus anticipated, that is, both symbolized his free self-offering and made it really present: “This is my Body which is given for you” (Luke 22:19), “This is my Blood which is poured out ...” (Matthew 26:28) Thus he both instituted the Eucharist as the “memorial” (1 Corinthians 11:25) of his sacrifice and instituted his apostles as priests of the new covenant.
Despite the horror which death represented for the sacred humanity of Jesus “who is the Author of Life” (Acts 3:15), the human will of the Son of God remained faithful to the will of the Father for our salvation. Jesus accepted the duty to carry our sins in his Body “becoming obedient unto death” (Philippians 2:8).
Jesus freely offered his life as an expiatory sacrifice, that is, he made reparation for our sins with the full obedience of his love unto death. This love “to the end” (John 13:1) of the Son of God reconciled all of humanity with the Father. The paschal sacrifice of Christ, therefore, redeems humanity in a way that is unique, perfect, and definitive; and it opens up for them communion with God.
By calling his disciples to take up their cross and follow him Jesus desires to associate with his redeeming sacrifice those who are to be its first beneficiaries.
Christ underwent a real death and a true burial. However, the power of God preserved his body from corruption.
“Jesus Christ descended into hell; on the third day He rose again from the dead.”
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