From the COMPENDIUM of the Catechism of the Catholic Church © Copyright 2005

As a means to offer our parishioners additional education on the tenets of the Catholic faith, we will be adding one page of the COMPENDIUM of the Catechism of the Catholic Church.

The Compendium, which I now present to the Universal Church, is a faithful and sure synthesis of the Catechism of the Catholic Church. It contains, in concise form, all the essential and fundamental elements of the Church’s faith, thus constituting, as my Predecessor had wished, a kind of vademecum which allows believers and non-believers alike to behold the entire panorama of the Catholic faith.

Joseph Cardinal Ratzinger, 2005

Read the entire COMPENDIUM here.

Part Two Section One The Sacramental Economy - Chapter 2 The Paschal Mystery in the Age of the Church

07-24-2022Compendium

When is the liturgy celebrated?

241. What is the center of the liturgical season?

The center of the liturgical season is Sunday which is the foundation and kernel of the entire liturgical year and has its culmination in the annual celebration of Easter, the feast of feasts.

242. What is the function of the liturgical year?

In the liturgical year the Church celebrates the whole mystery of Christ from his Incarnation to his return in glory. On set days the Church venerates with special love the Blessed Virgin Mary, the Mother of God. The Church also keeps the memorials of saints who lived for Christ, who suffered with him, and who live with him in glory.

243. What is the Liturgy of the Hours?

The Liturgy of the Hours, which is the public and common prayer of the Church, is the prayer of Christ with his body, the Church. Through the Liturgy of the Hours the mystery of Christ, which we celebrate in the Eucharist, sanctifies and transforms the whole of each day. It is composed mainly of psalms, other biblical texts, and readings from the Fathers and spiritual masters.

Where is the liturgy celebrated?

244. Does the Church need places in order to celebrate the liturgy?

The worship “in spirit and truth” (John 4:24) of the New Covenant is not tied exclusively to any place because Christ is the true temple of God. Through him Christians and the whole Church become temples of the living God by the action of the Holy Spirit. Nonetheless, the people of God in their earthly condition need places in which the community can gather to celebrate the liturgy.

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